imamat islam

These engagements have been driven by the Imamat’s interests, stemming from the ethics of Islam, to improve the quality of life globally, and to advance the causes of human dignity, pluralistic engagement and peace building. (honoris causa) Harvard University, USA (2008) | LL.D. To celebrate the 60th anniversary of Sir Sultan Mahomed Shah Aga Khan’s accession to the Imamat in August 1945, at the request of the Ismaili leaders of the time, he consented to a formal weighing ceremony. The AKDN works in close partnership with public and private institutions, including amongst others, governments, international organisations, companies, foundations, and universities. [102] Regarding verse 2:124, Tabatabaei states that Imamah is a divine status, Imam must be Ma'sum (infallible), the earth can not be without an Imam, Imam have the complete knowledge which is related to this world and the next of the people, Imam excels all people in all virtues. The Ismaili Muslims are a global, multi-ethnic community whose members, comprising a wide diversity of cultures, languages and nationalities, live in Central Asia, the Middle East, South Asia, sub-Saharan Africa, Europe and North America. [6], According to the Twelvers, an Imam of the Age is always the divinely appointed authority on all matters of faith and law. Imam Husseins (ع) heilige Worte, kurz bevor er ermordet wurde, kurz bevor er den Märtyrertod fand,  erwiesen sich als buchstäblich wahr. [89] A mutawatir hadith narrates that loving the prophet's family (Ahl al-Bayt) is the sign of faith and enmity towards them is the sign of hypocrisy. [47] Although Imam has a political role, his Imamah does not depend on this role. [42], The Hujja means the proof or God's guarantee to men; as the presence of the Hujja, whether hidden or apparent, is necessary for all times, this presence expresses the metaphysical reality of the Hujja and the inseparability of the prophetology from Imamology. [1][4][5] The Imam is not the recipient of divine revelation, but has a close relationship with God, who guides him, allowing the Imam in turn to guide others. [74] According to Shia sources on the nature and basis of Imamate, H al-Baqir emphasizes that verse 5:55 refers to Ali. Immer waren Revolutionen ein Werkzeug der Entwicklung und ein sicheres Zeichen dafür,  dass ein Wandel geschieht. [87], According to Tabatabaei (21:73, 32:24) the word guidance is used side by side by the word Imamah and is followed by "our command", a kind of guidance with a divine command that conveys humankind to the final truth, not just showing the way. Der Imamat ist ein Staat, der trotz seines theokratischen Charakters über ein gut strukturiertes und ziemlich flexibles Regierungssystem verfügt. To reject universal grace is worse than to reject any special grace. Dazu brauchte es mehr als robuste Willenskraft,  mehr als ausdauernde Vitalität, mehr als einen unbeugsamen Willen, mehr als Geduld: Das erforderte einen festen Glauben an diese Sache und an Allah,  einen Glauben,  der das Fundament des Islam ist. During the commemoration period, the Aga Khan travelled to over 20 countries, where he initiated 22 community and development projects. The agreement outlined a commitment to shared goals: the promotion and upholding of human dignity and pluralism, working to promote peace and stability, and improving the quality of life of the vulnerable, in Portugal and elsewhere. [66], The Imam has a perfect knowledge about religion and mankind. [94] A hadith narrates that "Imam hears the voice of the Angel, but does not have his vision, either in sleep or in waking". 1ـ أَبُو مُحَمَّدٍ الْقَاسِمُ بْنُ الْعَلاءِ رَحِمَهُ الله رَفَعَهُ عَنْ عَبْدِ الْعَزِيزِ بْنِ مُسْلِمٍ قَالَ كُنَّا مَعَ الرِّضَا (عَلَيْهِ السَّلام) بِمَرْوَ فَاجْتَمَعْنَا فِي الْجَامِعِ يَوْمَ الْجُمُعَةِ فِي بَدْءِ مَقْدَمِنَا فَأَدَارُوا أَمْرَ الامَامَةِ وَذَكَرُوا كَثْرَةَ اخْتِلافِ النَّاسِ فِيهَا فَدَخَلْتُ عَلَى سَيِّدِي (عَلَيْهِ السَّلام) فَأَعْلَمْتُهُ خَوْضَ النَّاسِ فِيهِ فَتَبَسَّمَ (عَلَيْهِ السَّلام) ثُمَّ قَالَ يَا عَبْدَ الْعَزِيزِ جَهِلَ الْقَوْمُ وَخُدِعُوا عَنْ آرَائِهِمْ إِنَّ الله عَزَّ وَجَلَّ لَمْ يَقْبِضْ نَبِيَّهُ (صَلَّى اللهُ عَلَيْهِ وَآلِه) حَتَّى أَكْمَلَ لَهُ الدِّينَ وَأَنْزَلَ عَلَيْهِ الْقُرْآنَ فِيهِ تِبْيَانُ كُلِّ شَيْءٍ بَيَّنَ فِيهِ الْحَلالَ وَالْحَرَامَ وَالْحُدُودَ وَالاحْكَامَ وَجَمِيعَ مَا يَحْتَاجُ إِلَيْهِ النَّاسُ كَمَلاً فَقَالَ عَزَّ وَجَلَّ ما فَرَّطْنا فِي الْكِتابِ مِنْ شَيْءٍ وَأَنْزَلَ فِي حَجَّةِ الْوَدَاعِ وَهِيَ آخِرُ عُمُرِهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الاسْلامَ دِيناً وَأَمْرُ الامَامَةِ مِنْ تَمَامِ الدِّينِ وَلَمْ يَمْضِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) حَتَّى بَيَّنَ لامَّتِهِ مَعَالِمَ دِينِهِمْ وَأَوْضَحَ لَهُمْ سَبِيلَهُمْ وَتَرَكَهُمْ عَلَى قَصْدِ سَبِيلِ الْحَقِّ وَأَقَامَ لَهُمْ عَلِيّاً (عَلَيْهِ السَّلام) عَلَماً وَإِمَاماً وَمَا تَرَكَ لَهُمْ شَيْئاً يَحْتَاجُ إِلَيْهِ الامَّةُ إِلا بَيَّنَهُ فَمَنْ زَعَمَ أَنَّ الله عَزَّ وَجَلَّ لَمْ يُكْمِلْ دِينَهُ فَقَدْ رَدَّ كِتَابَ الله وَمَنْ رَدَّ كِتَابَ الله فَهُوَ كَافِرٌ بِهِ هَلْ يَعْرِفُونَ قَدْرَ الامَامَةِ وَمَحَلَّهَا مِنَ الامَّةِ فَيَجُوزَ فِيهَا اخْتِيَارُهُمْ إِنَّ الامَامَةَ أَجَلُّ قَدْراً وَأَعْظَمُ شَأْناً وَأَعْلَى مَكَاناً وَأَمْنَعُ جَانِباً وَأَبْعَدُ غَوْراً مِنْ أَنْ يَبْلُغَهَا النَّاسُ بِعُقُولِهِمْ أَوْ يَنَالُوهَا بِآرَائِهِمْ أَوْ يُقِيمُوا إِمَاماً بِاخْتِيَارِهِمْ إِنَّ الامَامَةَ خَصَّ الله عَزَّ وَجَلَّ بِهَا إِبْرَاهِيمَ الْخَلِيلَ (عَلَيْهِ السَّلام) بَعْدَ النُّبُوَّةِ وَالْخُلَّةِ مَرْتَبَةً ثَالِثَةً وَفَضِيلَةً شَرَّفَهُ بِهَا وَأَشَادَ بِهَا ذِكْرَهُ فَقَالَ إِنِّي جاعِلُكَ لِلنَّاسِ إِماماً فَقَالَ الْخَلِيلُ (عَلَيْهِ السَّلام) سُرُوراً بِهَا وَمِنْ ذُرِّيَّتِي قَالَ الله تَبَارَكَ وَتَعَالَى لا يَنالُ عَهْدِي الظَّالِمِينَ فَأَبْطَلَتْ هَذِهِ الايَةُ إِمَامَةَ كُلِّ ظَالِمٍ إِلَى يَوْمِ الْقِيَامَةِ وَصَارَتْ فِي الصَّفْوَةِ ثُمَّ أَكْرَمَهُ الله تَعَالَى بِأَنْ جَعَلَهَا فِي ذُرِّيَّتِهِ أَهْلِ الصَّفْوَةِ وَالطَّهَارَةِ فَقَالَ وَوَهَبْنا لَهُ إِسْحاقَ وَيَعْقُوبَ نافِلَةً وَكُلاً جَعَلْنا صالِحِينَ. Die letzte Nacht seines irdischen Lebens verbrachte er in Gebet und inbrünstigen Bitten. Wenn der oberste Herrscher ein besonderer Körper ist - der Majlis al Shura. "The Imam declares as lawful what Allah has done so and prohibits what Allah has prohibited...The Imam is as crystal-clear water to thirst, an indicator of true guidance and the protector against destruction. When the prophet had taught the people the religion, he would then appoint a leader, in accordance with the orders of Allah, to guide believers towards perfection. Historically, and in accordance with the needs of the time, the Imams have given rules of conduct and constitutions for the community’s social governance, in conformity with the Islamic concepts of unity, brotherhood, justice and goodwill. Aber nein! Darüber hinaus hat die Position von Vizier (oder Naib), der das Hauptbüro leitet, besondere Bedeutung erlangt. [32] As the exoteric speaks of Shariah and esoteric speaks of Haqiqah, it is not a matter of succession but a matter of simultaneity. "[109], Al-Baqir states that while people need a guide for their journey to a strange place, their journey to heaven is stranger and more in need of a guide. [15] While Imamate brings the people nearer to obedience and away from disobedience, it is Grace (Lutf) that is incumbent of Allah. [44] Khomeni described "Proof of Allah" as follows: "A ‘Proof of Allah’ is one whom Allah has designated to [113] The prophet founded an eternal Shari'ah for all the times and this eternal religion could not continue without a leader. According to Shia belief, this idea of a religious mediator includes the Imams. Eine folgt auf die andere, die dann wieder von einer nachfolgenden verdrängt wird. The term imamate or imamah (Arabic: إمامة ‎, imāmah) means "leadership" and refers to the office of an imam or a state ruled by an imam.. Theology. Imamate, in Sunni doctrine the caliphate; Imamate in Shia doctrine, the doctrine of the leadership of the Muslim community; Imamate in Twelver doctrine; Imamate in Ismaili doctrine; Imamate in Nizari doctrine Mit dem Mord an Imam Hussein (ع) und dem Raub dessen Familie bestätigte Yazid seine eigene Niederlage. Mohammeds Cousin und Schwiegersohn Ali ibn Abi Talib nahm nach Mohammed als erster Mann den Glauben des Islam an. The Imam is a scholar that is not ignorant of any thing... the mine of holiness purity, of worship and restraint from sins and Knowledge and worship. Beneficiaries of the Golden Jubilee extended well beyond the Ismaili community. Following the precedent of the Golden and Diamond Jubilees, the funds that were presented to the Imam as an unconditional gift from the Ismaili community were returned to be used for their benefit. [69] The sources of the knowledge of Imam are the transmission from the previous Imam, inherited knowledge, acquired through angels and acquired from books whose contents are known only to the Imams. Muhammad is reported to have said that the Islamic leadership is in Koreish (i.e., his tribe) and that 12 “Imams” shall succeed him. At the request of Ismaili leaders from all over the world, Sir Sultan Mahomed Shah Aga Khan III consented to the holding of public celebrations to mark his Golden Jubilee in India and East Africa. The establishment of a Seat, for the first time in the modern history of the Ismaili Imamat, strengthens the institutional capacity of the Imamat. The East African Muslim Welfare Society was formed to increase opportunities for the region’s indigenous Muslims and to provide avenues for their advancement. Abū Abdirrahmān Bishr ibn Ghiyāth ibn Abī Karīma al-Marīsī al-Baghdādī (, Abū Muḥāmmad (Abū’l-Hākem) Heshām ibn Sālem al-Jawālikī al-, Abū Mūsā Isā ibn Subeyh (Sabīh) al-Murdār al-Bāsrī (Murdārīyya), Hīshām ibn Amr al-Fuwātī ash-Shaybānī (Hīshāmīyya), Abū Sahl Abbād ibn Sulaimān (Salmān) as-Sāymarī, Abū’l-Hūsayn Abdūrrāhīm ibn Muḥāmmad ibn Uthmān al-Hayyāt (Hayyātīyya), Abū Amr Ḍirār ibn Amr al-Gatafānī al-Kūfī (Ḍirārīyya), Abū ʿAbdillāh al-Husayn ibn Muḥāmmad ibn ʿAbdillāh an-Najjār ar-Rāzī, Abū ʿAbdallāh Ibnū’z-Zā‘farānī (Zā‘farānīyya), Abū ʿAbdillāh Muḥāmmad ibn Karrām ibn Arrāk ibn Huzāba ibn al-Barā’ as-Sijjī, Haisamīyya (Abū ʿAbdallāh Muhammad ibn al-Haisam), Ishāqīyya (Abū Yaʿqūb Ishāq ibn Mahmashādh), Tarā'ifīyya (Ahmad ibn ʿAbdūs at-Tarā'ifī), Abū Abdillāh Mugīre ibn Sāīd al-ʿIjlī el-Bajalī, Abū Amr (Abū Mu‘tamīr) Muāmmar ibn Abbād as-Sūlamī, Abū Sahl Bīshr ibn al-Mu‘tamīr al-Hilālī al-Baghdādī, Abū Hāshīm Abdu’s-Salām ibn Muḥāmmad ibn Abdi’l-Wahhāb al-Jubbā'ī, Abū’l-Huzayl Muḥāmmad ibn al-Huzayl ibn Abdillāh al-Allāf al-Abdī al-Bāsrī, Abū Ma‘n Sūmāma ibn Ashras an-Nūmayrī al-Bāsrī al-Baghdādī, Abū Bakr Muḥāmmad ibn Abdillāh ibn Shabīb al-Basrī, Abū’l-Kāsīm Abdullāh ibn Ahmad ibn Māhmūd al-Balhī al-Kā‘bī, This page was last edited on 7 October 2020, at 00:34. [37] According to Motahhari, Walayah has four dimensions: the right of love, loving the Ahl al-Bayt is obligatory for all Muslims, the authority of Alh al-Bayt in spiritual guidance, the authority of Ahl al-Bayt in socio-political guidance and the authority of the universal nature by the grace of Allah. Er war von einer übermächtigen Leidenschaft für die Wahrheit erfüllt, dass er nie auch nur den geringsten Kompromiss mit der Falschheit einging. Can one among the people have such things so they would choose him as the Imam or can their selected person have such distinctions to be preferred over the others? The Portuguese people have a deep and historic respect for faith, and are committed to the values of human diversity and pluralism. The Ismaili Imamat, historically and in the contemporary period, has engaged in formal and informal diplomatic relations with various entities. In Kenya, the proceeds of the gold were used to fund programmes for scholarships, secondary schools, child welfare centres and nursing homes. [112] Regarding rejecting the Imamah-doctrine, al-Hilli, a 14th century Shi'a Twelver Islamic scholar, writes: "Imamah is a universal grace (lutf ‘amm) while Nubuwwah (prophethood) is a special grace (lutf khass), it is possible that a specific period in time can be void of a living Nabi while the same is not true for the Imam. The Imam encouraged the community to adopt a modern outlook in the aftermath of the Second World War. [45], The Shia believe that only the divinely chosen one is the legitimate leader of the community who owns some spiritual gifts. Die Mission, für die er sein Leben gab,  erstarkte immer wieder mehr,  bis schließlich die Macht der Omajjaden zerfiel. As the 49th Imam, he ordained an Ismaili Constitution in 1986, which for the first time brought under a common aegis the global Ismaili community's social governance, in order better to secure their peace and unity. [115] In the second and third century of Hijra, a Ma'sum (infallible) and divinely chosen leader of the religion was more focused than the political role of the Imams by the theologians. [67] The Imams are the most knowledgeable in religious law and the rewards and punishments of the next world. [83], If the Imamate of Imams is not affirmed, one can not enter into heaven. When he desires to know about some matter, it is reflected in his pure mind as if in a polished mirror. [110] Al-Mufid states that an Imam is necessary for defining the exact laws that are obligatory upon the Muslims. As you know, the Shia divided from the Sunni after the death of the Prophet Muhammad. Nicht Imam Hussein (ع)! Dein Vorname oder Nickname . [28] Al-Shaykh al-Saduq has recorded a tradition that the prophet told Ali: "There are three things that I swear to be true. [36] Shia theologians refer to the verse 5:55 as a proof for the Walayah of Imams. [10] Allamah Tabatabaei states that Imamate is under investigation from three perspectives: Islamic government, Islamic sciences and spiritual guidance.The Motahhari states that the term Imamate reflects spiritual and sociopolitical leadership. While the Constitution serves primarily the social governance needs of the Ismaili community, its provisions for encouraging amicable resolution of conflict through impartial conciliation and arbitration are also increasingly being used in some countries by non-Ismailis. Darin unterschied er sich nicht von seinem älteren Bruder Imam Hassan (ع),  der sich entsprechend seiner Zeit für die Wahrheit einsetzte. [91] Many hadith introduce Imam as the Guide because there is no knowledge of Allah accessible to man without the knowledge of Imam. [30] Mulla Sadra explains that as the Imam is the perfect man—insan al-Kamel—is a higher-degree creature and the existence of the lower depends upon the higher degree, so the existence of the Imam is necessary. Without them, I would have created none of my creation..." The very names of prophecy and Imamate are derived from the names of Allah. The Imam publicly announced the return of the community’s unconditional gift of gold for use in their own upliftment by way of overseas scholarships, resettlement from congested districts and infant welfare projects. the inauguration of the Delegation of the Ismaili Imamat in Ottawa, Canada, the foundation ceremony for an Aga Khan Academy in Dhaka, Bangladesh, the foundation ceremony for a hydropower project in Bujagali, Uganda and the inauguration of the restoration of historic sites in Aleppo, Syria. Muhammad stated (authenticated by Sunnis and Shiites), that “Whoever does not know the Imam of his Lifetime (Hadith of the Current Imam: i.e., recognizes same) has died the death of Ignorance”. This right to authority is derived from the prophet and Quran and thereby Allah. [22] The Imams in many passages of Quran are referred as the Light of God (Nur), His Witnesses among mankind (Shuhada), His Signs (Ayat), those firm in the knowledge (Rasikhun), the vicegerents of God on earth (Khulafa), the gates through which he is approached (Abwab), the heirs of the knowledge of the prophet.The Imam is endowed with the holy spirit (Ruh al-Kuds). Er hatte diese Höhe erreicht, weil er die Verkörperung dessen ist, was den wahren Geist des Islam ausmacht. [93], As Muhammad was the last person to receive revelation, the Imams receive divine inspiration (elham) and, as such, are in contact with the holy source of knowledge. The Ismaili Imamat is a supra-national entity, representing the succession of Imams since the time of the Prophet Muhammad. In a testamentary declaration, the Prophet had proclaimed that he was leaving behind two weighty legacies, namely the Holy Quran and his progeny to guide the community’s future generations. Owing to their deep-rooted prejudices the Arabs seemed to be the least prepared to accept these ideas. The Ismaili Imamat is a hereditary office in succession from the first Imam, Hazrat Ali, the cousin and son-in-law of Prophet Muhammad (may peace be upon him and his family), who was married to Hazrat Bibi Fatimat-az-Zahra, the Prophet’s daughter and only surviving child. The role of the Ismaili Imam is a spiritual one; his authority is that of religious interpretation. Opening of Alltex EPZ Limited at Athi River. in Arabien durch den Mekkaner Mohammed gestiftet wurde. [65] Ontologically the fourteen infallibles are superior to prophets, since they are created from a nobler matter. He (enjoys) the blessings of the exclusive prayers of the Messenger of Allah and of being of the progeny of the Holy Lady, al-Batul. The people will not prosper unless they recognize us and the people will not be excused if they are ignorant of us. [80] Personal qualities are known only through Quran or hadith. The Imam is the peerless person of his time, no-one can reach even near his rank in virtue and no scholar is comparable to him... in fact, his virtues are all from bestowed up on him by the source of all virtue, the Generous One. "[86] Sajjad, the fourth Imam, states that the religion is attained only through submission and whoever submits to the Imams is guided and blissful. [57][58] As the prophet is the representative of Allah, his successor is also a representative of Allah. The Aga Khan Fund for Economic Development (AKFED) is a development agency dedicated to promoting entrepreneurship and building economically sound enterprises in the developing world, often in countries that lack sufficient foreign direct investment. For this, the Imams must be free from error and sin and chosen by divine decree—nass—through the Prophet. Dieses Licht brauchen wir besonders in den dunklen Zeiten,  in denen wir leben, denn es zeigt,  dass der unausbleibliche Sieg der Wahrheit über die Falschheit nur durch selbstloses Opfer erreicht werden kann und durch unsere Bereitschaft,  nichts zurückzuhalten im Kampf gegen das Böse. By members of my family is meant the Imams....Through them Allah gives sustenance (Rizq) to His servants and through them His lands prosper and the rain falls from the heaven and the earth gives out its blessings". Shia Islam: Historical Origins. Sie ging über alle sozialen, kulturellen und geographischen Grenzen hinaus. Imamat (Islamic leadership) is Islam's maturing root, and its towering branch. Mehr als dreizehn Jahrhunderte sind darüber vergangen, und immer noch ist Imam Hussein (ع) die Quelle der Inspiration für die gesamte Menschheit. Marking 60 years of his accession to the Imamat, the commemoration of the Aga Khan’s Diamond Jubilee began on 11 July 2017. Imam is the one who carries the human knowledge of Allah, without him we will be trapped in ta'til or metaphysical idolatry (tashbih). The meaning can be manifested not by ordinary knowledge, but by an inspired heir who is the Hujjah of Allah. Just as it was the Prophet’s prerogative to designate his successor, so it is the absolute prerogative of each Imam of the Time to designate his successor from among his male progeny. [111] Many verses in Quran are ambiguous, revelation of Quran without further explanation is unlikely from Allah. [2][3], Shi'a believe that divine wisdom—'Aql—is the source of the souls of the Prophets and Imams and gives them esoteric knowledge—hikmah—and that their suffering is a means by which their devotees may acquire divine grace.

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